ACrisis in the World

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ACrisis in the World
The grave threats to world peace at the start of the third millennium represent a second reason
John Paul II called for a renewal of rosary devotion. In this letter on the rosary he mentions the
terrifying attacks of September 11, 2001, as well as other scenes of violence and bloodshed
throughout the world. One gets the sense that John Paul II is greatly concerned that the world might
be on the brink of a great disaster. With unusual candor he says, “The grave challenges confronting
the world at the start of this new Millennium lead us to think that only an intervention from on high,
capable of guiding the hearts of those living in situations of conflict and those governing the destinies
of nations, can give reason to hope for a brighter future.”4
Did you catch that? Like a prophet, John Paul II seems to think that only God’s intervention can
keep the turmoil of the world from exploding into a terrifying conflict. And he calls Catholics to turn to
that divine power by praying for peace and in particular, by praying the rosary for peace.
According to the Pope, the rosary is a most fitting prayer for peace, because it leads us to
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contemplate Christ, the Prince of Peace. “How could one possibly contemplate the mystery of the
Child of Bethlehem, in the Joyful Mysteries, without experiencing the desire to welcome, defend, and
promote life and to shoulder the burdens of suffering children all over the world? How could one follow
in the footsteps of Christ the Revealer in the Mysteries of Light without resolving to bear witness to his
Beatitudes in daily life? And how could one contemplate Christ carrying the cross and Christ crucified
without feeling the need to act as a Simon of Cyrene for our brothers and sisters weighed down by
grief or despair? Finally, how could one possibly gaze upon the glory of the risen Christ or of Mary
Queen of Heaven without yearning to make this world more beautiful, more just, more closely
conformed to God’s plan?”5
In reflecting on the mysteries of Jesus Christ with his blessed mother in the rosary, we ask Mary—
the one who brought the Prince of Peace into this world two thousand years ago in Bethlehem—to
pray for us, that peace may be born anew in our world today


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ACrisis fid-Dinja
It-theddid serju għall-paċi dinjija fil-bidu tat-tielet millennju jirrappreżentaw it-tieni raġuni
Ġwanni Pawlu II sejjaħ għal tiġdid ta ‘devozzjoni rużarju. F’din l-ittra dwar il-rużarju huwa jsemmi l-
attakki terrifying ta Settembru 11, 2001, kif ukoll xeni oħra ta ‘vjolenza u tixrid ta’ demm
madwar id-dinja. Wieħed gets sens li Ġwanni Pawlu II huwa ferm imħasseb li d-dinja tista
tkun fuq il-xifer ta ‘diżastru kbir. Bil sinċertà mhux tas-soltu huwa jgħid, “”L-isfidi gravi konfrontazzjoni
-dinja fil-bidu ta ‘dan Millenju l-ġdid iwassalna biex jaħsbu li biss intervent mill-għoli,
jistgħu jorjentaw il-qlub ta ‘dawk li jgħixu f’sitwazzjonijiet ta’ konflitt u dawk li jirregolaw l-destin
ta ‘nazzjonijiet, jista wieħed jawgura għal futur isbaħ. “”4
Ridt qabda li? Bħal profeta, Ġwanni Pawlu II jidher li jaħsbu li huma biss l-intervent ta ‘Alla tista
iżommu l-taqlib tad-dinja minn jisplodi fi kunflitt terrifying. U huwa jsejjaħ Kattoliċi li jduru għal
din is-setgħa divina mill titolbu għall-paċi u b’mod partikolari, billi titolbu l-ruzarjuall-paċi.
Skond il-Papa, il-rużarju huwa talb aktar armar għall-paċi, għax twassalna biex
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jikkontempla Kristu, il-Prinċep tal-Paċi. “”Kif jista wieħed possibbilment jikkontempla l-misteru ta ‘l-
Tfal tal Betlem, fil-Misteri Joyful, mingħajr jesperjenzaw ix-xewqa li tilqa, tiddefendi, u
jippromwovu ħajja u għall-ispalla l-piżijiet ta ‘tbatija tfal madwar id-dinja? Kif jista wieħed isegwi
fil-passi ta ‘Kristu l-Revealer fil-Misteri tad-Dawl mingħajr solvuti li jixhdu tiegħu
Beatitudes fil-ħajja ta ‘kuljum? U kif tista ‘wieħed jikkontempla Kristu jġorru is-salib u Kristu msallab
mingħajr ma tħossok il-ħtieġa li taġixxi bħala Simon ta Cyrene għall ħutna mtaqqla bil
grief jew disprament? Fl-aħħarnett, kif jista wieħed possibilment gaze fuq l-glorja tal-tela ‘Kristu jew ta’ Marija
Reġina tal-ġenna mingħajr yearning biex jagħmlu din id-dinja aktar sbieħ, aktar ġusta, aktar mill-qrib
ikkonformaw mad pjan ta ‘Alla? “”5
Fil tirrifletti fuq il-misteri ta ‘Ġesù Kristu bil ommu mbierka tiegħu fil-rużarju, aħna nitolbu Mary-
il-wieħed li daħħlet il-Prinċep tal-Paċi f’din id-dinja elfejn sena ilu f’Betlem to
rikonoxxenti għalina, li l-paċi jistgħu jkunu twieldu mill-ġdid fid-dinja tagħna llum


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ACrisis in die Wêreld
Die graf bedreigings vir wêreldvrede aan die begin van die derde millennium verteenwoordig ‘n tweede rede
Johannes Paulus II genoem vir ‘n hernuwing van bidsnoer toewyding. In hierdie brief op die bidsnoer noem hy die
skrikwekkende aanvalle van 11 September 2001, asook ander tonele van geweld en bloedvergieting
reg deur die wêreld. ‘N Mens kry die gevoel dat Johannes Paulus II is baie bekommerd dat die wêreld mag
wees op die rand van ‘n groot ramp. Met ongewone eerlikheid sê hy, “”Die graf uitdagings te konfronteer
die wêreld aan die begin van die nuwe millennium lei ons om te dink dat net ‘n ingryping uit die hoogte,
in staat is om die begeleiding van die harte van diegene wat in situasies van konflik en diegene wat die lot
van nasies kan rede om te hoop vir ‘n beter toekoms te gee. “”4
Het jy wat vang? Soos ‘n profeet, Johannes Paulus II lyk om te dink dat net God se ingryping kan
hou die onrus van die wêreld uit ontplof in ‘n skrikwekkende konflik. En hy noem Katolieke om te draai na
dat goddelike krag deur te bid vir vrede en in die besonder, deur te bid die bidsnoer vir vrede.
Volgens die Pous, die rosekrans is ‘n mees gepaste gebed vir vrede, want dit lei ons na
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Besin oor Christus, die Vredevors. “”Hoe kan ‘n mens dalk dink die verborgenheid van die
Kind van Bethlehem, in die vreugdevolle Mysteries, sonder die ervaring van die begeerte om te bly, te verdedig, en
bevorder die lewe en om die las van lyding kinders regoor die wêreld skouer? Hoe kan ‘n mens volg
in die voetspore van Christus die Openbaarder in die Geheimenisse van Lig sonder die oplossing te getuig om sy
Saligsprekinge in die daaglikse lewe? En hoe kan ‘n mens dink Christus dra die kruis en Christus gekruisig
sonder om te voel die behoefte om op te tree as ‘n sekere Simon van Ciréne vir ons broers en susters gebuk gaan deur
hartseer of wanhoop? Ten slotte, hoe kan ‘n mens moontlik aanskou die glorie van die opgestane Christus of van Maria
Koningin van die Hemel sonder verlange na die wêreld mooier te maak, meer regverdige, van naderby
voldoen het aan God se plan? “”5
In besin oor die geheime van Jesus Christus met sy geseënde moeder in die bidsnoer, vra ons Mary-
die een wat die Vredevors tweeduisend jaar gelede in Bethlehem-om in die wêreld ingebring
bid vir ons, kan daardie vrede opnuut gebore word in ons wêreld vandag