THE REAL ENEMY


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Sup­port machine trans­la­tion: http://amzn.to/1Z7d5oc
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http://www.churchmilitant.com/video/episode/vor­tex-the-real-enemy















THE REAL ENEMY
Recog­nize and res­ist, my fel­low Cath­ol­ics.

TRANSCRIPT

Let’s start the New Year off cor­rectly and name the enemy, shall we?

The enemy, of course, is Satan, but Satan needs allies — or, as the Lord God named them in Eden, his off­spring. Satan needs dis­ciples, and as Ser­vant of God Fr. John Hardon so per­fectly said, he has them, just as Our Blessed Lord has them.

It mat­ters little if Satan’s dis­ciples have clearly in their mind that they are doing his will. Con­scious par­ti­cip­a­tion in his will increases their culp­ab­il­ity, their respons­ib­il­ity. We’ll leave that por­tion to the Etern­al Judge, to Whom it prop­erly belongs.

For now, let’s just con­cen­trate on the action of Satan’s chil­dren, his dis­ciples. These enemies of the Church — and that is what they are — agit­ate in their intel­lects and wills again­st Cath­olic truth. Over­turn­ing Cath­olic truth, of course, is just a means to an end. The com­plete destruc­tion of the Cath­olic Church is the brass ring for Satan’s off­spring. And if that isn’t in the fore­front of their minds like we said earli­er, it most def­in­itely is in the intel­lect of their dam­nable father.

2017 marks the 500th anniversary of the year that one of his most pro­li­fic off­spring, Mar­tin Luther, tore Chris­tian­ity apart. The heresy of Prot­est­ant­ism is the par­ent of Mod­ern­ism, the heresy iden­ti­fied by Pope St. Pius X as ”“the syn­thes­is of all her­es­ies.””

The mind­set of Prot­est­ant­ism is indi­vidu­al­ism, a tak­ing of the author­ity prop­erly ves­ted in the Church and assign­ing it to one­self. We see this most evid­ently played out in the Prot­est­ant ““love”” of Scrip­ture. It isn’t love to twist and dis­tort the true mean­ing of Scrip­ture, even if you are doing it naïvely. Again, that goes to culp­ab­il­ity, not truth.

Prot­est­ant­ism is a heresy, and the unwill­ing­ness of so many Cath­olic cler­ics to either recog­nize it or attack it does not make it any less of a heresy. Moreover, the com­pli­city on the part of Cath­olic cler­ics to cozy up to a heresy is dam­nable. It doesn’t mat­ter how little heresy may be present; just one drop of cyan­ide in a drink is enough to kill.

And if you are won­der­ing where cler­ics are cozy­ing up to heresy, well, Holy Com­mu­nion for adulter­ers is a good jump­ing-off point. Allow­ing the sin of sod­omy to be ignored or passed over lightly is another. The phys­ic­al, if not spir­itu­al, deni­al of the Real Pres­ence of Our Blessed Lord in the Holy Euchar­ist is another, made mani­fest by the irrev­er­ence and polit­ic­al cor­rect­ness so evid­ent in so many par­ishes and chan­cer­ies and sem­in­ar­ies.

Yet, all three of these her­es­ies, or some com­bin­a­tion of them, are all present in Prot­est­ant­ism, in its most basic form, revealed these days in Mod­ern­ism. Modernism’s wicked par­ent is Mar­tin Luther’s Prot­est­ant Revolt. The whole dam­nable sys­tem is built on a deni­al of Cath­olic teach­ing, truth and the very Church Her­self.

All of Prot­est­ant­ism is little else than a com­plex sys­tem to reject the Real Pres­ence of Christ in the Blessed Sac­ra­ment.

And this is how it works. The Real Pres­ence is denied by deny­ing some or all of the sac­ra­ments in total. The sac­ra­ments are denied by deny­ing the Church’s author­ity. The Church’s author­ity is denied by acclaim­ing Sola Scrip­tura — Scrip­ture Alone.

Yet there is no such thing as Scrip­ture alone. Someone has to inter­pret it. And that’s where the Prot­est­ant Revolt jams its stake into the ground: ““I”” will inter­pret it through the Holy Spir­it speak­ing in me.

Hog­wash!

This is why Cath­ol­ics must be extremely care­ful of people, even Cath­ol­ics, mak­ing the claim, ““The Holy Spir­it told me”” or ”“The Holy Spir­it placed on my heart.”” Those are clas­sic, text­book, heresy-of-Prot­est­ant­ism lines. They sound so sweet and inno­cent, expres­sions of humil­ity. Most of the time they are little else than entry lines, ploys to slip some­thing evil into the con­ver­sa­tion — again, with or without the individual’s con­scious know­ledge.

The road to sal­va­tion is nar­row and dif­fi­cult. That fact is made clear in sym­bol by the candles on the altar. In between them is a nar­row space where the Sac­ri­fice of Cal­vary is made present to the Father, and without com­ing to that nar­row space, again sym­bol­ized by the candles, one might nev­er enter­tain any reas­on­able hope of gaz­ing on the Father.

As Our Lord said, no one comes to the Father except through Me. It was true 2,000 years ago, and it’s nev­er stopped being true. And no one gets to Christ except through the Cath­olic Church. The pres­ence all over the place of the Prot­est­ant heresy, wel­comed by so many bish­ops and errant cler­ics, cre­ates road­b­locks for people com­ing to the truth.

The real enemy is Satan, but his allies and off­spring are the ones that must be battled in this tem­por­al real­ity. They must be defeated intel­lec­tu­ally and spir­itu­ally.

What we need is a Coun­ter-Reform­a­tion, a Great Res­ist­ance, just as saints of the 16th and 17th cen­tury real­ized in their day. Five hun­dred years later, Prot­est­ant­ism is once again cor­rupt­ing Cath­olic clergy. It began with a priest and spread quickly through the ranks of oth­er priests, reach­ing bish­ops in a short time.

We stand at this pre­cip­ice again in the Church, in thou­sands of par­ishes with count­less cler­ics who are prot­est­ant under their Cath­olic robes no less than Thomas Cran­mer, Cath­olic arch­bish­op of Can­ter­bury, was a Luther­an under his bishop’s robes.

Recog­nize and res­ist, my fel­low Cath­ol­ics. That is a fit­ting cry for this year of the 500th anniversary of this despic­able heresy.


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Appoġġ ta traduzz­joni awto­matika: http://amzn.to/1Z7d5oc
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http://www.churchmilitant.com/video/episode/vor­tex-the-real-enemy

L-ghadu REAL
Jir­rikonoxxu u jir­reżis­tu, Kat­toliċi kollegi tiegħi.

traskrizz­joni

Nib­dew l-Sena l-Ġdida off kor­rett u isem l-ghadu, għan­du aħna?

L-ghadu, nat­ur­al­ment, huwa Satana, iżda Satana jeħtieġ alleati — jew, bħala l-Mulej Alla indik­hom fil Eden, frieħ tiegħu. Satana ħtiġiji­et dixxipli, u bħala Qad­dej ta Alla Fr. John Hardon hekk per­fettament qal, huwa għan­du min­nhom, eżatt kif Lord Beatu tagħna magħhom.

Ftit jim­porta jekk dixxipli Satana jkoll­hom ċar fil-moħħ tagħhom li jkunu qed jagħm­lu r-rieda tiegħu. parteċipazz­joni konxja fit-test­ment tiegħu żidi­et ħti­ja tagħhom, ir-responsab­biltà tagħhom. Aħna ser jit­laq minn dak porz­jon tal-Imħallef Dejjiema, li lil­ha jap­par­tjeni sup­post.

Għal issa, ejja biss jikkonċen­traw fuq l-azz­joni ta tfal Satana, dixxipli tiegħu. Dawn il-għedewwa tal-Knis­ja — u dan huwa dak li qed — ħawwad fil intel­let­ti tagħhom u test­menti kon­tra ver­ità Kat­to­lika. Qlib ver­ità Kat­to­lika, nat­ur­al­ment, huwa biss mezz għal għan. Il-qer­da kom­pluta tal-Knis­ja Kat­to­lika hija l-ħolqa ram għall-frieħ Satana. U jekk dan mhux fuq qud­diem fil-moħħhom bħal għid­na qabel, huwa aktar definit­tiva­ment hija fil-intel­lett tal-mis­si­er dam­nable tagħhom.

2017 jim­marka l-500 anniversar­ju tas-sena li wieħed mill-frieħ aktar pro­li­fiku tiegħu, Mar­tin Luther, Tore Kristjaneżmu bogħod minn xulxin. Il ereżi­ja tal Prot­est­ant­ism huwa l-ġen­it­ur ta Mod­ern­ism, il ereżi­ja iden­ti­fikat mill-Papa San Piju X bħala ““il-sintesi ta her­es­ies koll­ha.””

L-men­tal­ità ta Prot­est­ant­ism huwa indi­vid­waliżmu, teħid ta’ l-awtor­ità mogħti­ja kif sup­post fil-Knis­ja u assen­jazz­joni tiegħu lill-indi­vid­wu stess. Naraw dan l-aktar evid­ente­ment ssirx fil- Prot­est­anti ““imħab­ba”” tal-Iskrit­tura. Mhuwiex imħab­ba li twist u jgħawġu l-tif­sira vera ta l-Iskrit­tura, anki jekk inti qiegħed tagħmel dan naively. Għal darb’oħra, li tmur lil ħti­ja, mhux ver­ità.

Prot­est­ant­ism huwa ereżi­ja, u l-nuqqas ta rieda ta’ cler­ics Kat­toliċi tant li jew jir­rikonoxxu jew attakk ma jagħmilx xi inqas ta ereżi­ja. Bar­ra minn hekk, il-kom­pliċità min-naħa tal cler­ics Kat­to­lika biex cosy sa ereżi­ja hija dam­nable. Ma jim­pur­tax kif ftit ereżi­ja jist­għu jkunu preżenti; biss wieħed qat­ra ta ċja­nur fl xar­ba hija biżże­jjed biex joqtlu.